Numeri 29:25 (Numbers 29:25)

Posted on May 26, 2006 by Eusebius Sophronius Hieronymus

Nm 26:25 et hircum pro peccato, absque holocausto sempiterno, sacrificioque eius et libamine.

and a goat for sin, besides the continual holocaust, and its grain offering and drink offering.

# Latin Gloss Grammar Tag
1 et and CONJ
2 hircum goat ACC.SG.M
3 pro for PREP+ABL
4 peccato sin ABL.SG.N
5 absque besides PREP+ABL
6 holocausto burnt offering ABL.SG.N
7 sempiterno continual ABL.SG.N
8 sacrificioque and grain offering ABL.SG.N
9 eius its GEN.SG.POSS
10 et and CONJ
11 libamine drink offering ABL.SG.N

Syntax

Elliptical Main Construction: et hircum pro peccato continues the sacrificial list from the preceding instructions, with the governing verb understood from context.

Purpose Phrase: pro peccato modifies hircum, identifying the goat as a sin offering.

Exception Phrase: absque holocausto sempiterno indicates that the sin offering is additional to the continual burnt offering.

Associated Offerings: sacrificioque eius et libamine refers to the grain offering and drink offering associated with the continual burnt offering. The genitive eius modifies sacrificio and by implication extends to libamine.

Morphology

  1. et — Lemma: et; Part of Speech: Conjunction; Form: Indeclinable; Function: Connects this item to the preceding sacrificial list; Translation: “and”; Notes: Continues the sequence of prescribed offerings.
  2. hircum — Lemma: hircus; Part of Speech: Noun; Form: Accusative Singular Masculine; Function: Sacrificial animal in the offering list; Translation: “goat”; Notes: Designated as the animal for the sin offering.
  3. pro — Lemma: pro; Part of Speech: Preposition; Form: Governing the Ablative; Function: Introduces purpose phrase; Translation: “for”; Notes: Indicates the purpose of the sacrifice.
  4. peccato — Lemma: peccatum; Part of Speech: Noun; Form: Ablative Singular Neuter; Function: Object of pro; Translation: “sin”; Notes: Specifies the offense addressed by the offering.
  5. absque — Lemma: absque; Part of Speech: Preposition; Form: Governing the Ablative; Function: Introduces exclusion or addition phrase; Translation: “besides”; Notes: Indicates that this offering is supplementary to the regular sacrifices.
  6. holocausto — Lemma: holocaustum; Part of Speech: Noun; Form: Ablative Singular Neuter; Function: Object of absque; Translation: “holocaust”; Notes: Refers to the offering wholly consumed upon the altar.
  7. sempiterno — Lemma: sempiternus; Part of Speech: Adjective; Form: Ablative Singular Neuter; Function: Modifies holocausto; Translation: “continual”; Notes: Identifies the regular daily burnt offering.
  8. sacrificioque — Lemma: sacrificium; Part of Speech: Noun; Form: Ablative Singular Neuter with enclitic conjunction -que; Function: Additional object governed by absque; Translation: “and grain offering”; Notes: Refers to the cereal offering accompanying the continual burnt offering. The enclitic -que joins it closely to the preceding noun.
  9. eius — Lemma: is; Part of Speech: Possessive Pronoun; Form: Genitive Singular; Function: Possessive modifier of sacrificio; Translation: “its”; Notes: Refers back to the continual burnt offering.
  10. et — Lemma: et; Part of Speech: Conjunction; Form: Indeclinable; Function: Connects coordinated ablative elements; Translation: “and”; Notes: Links the grain offering with the drink offering.
  11. libamine — Lemma: libamen; Part of Speech: Noun; Form: Ablative Singular Neuter; Function: Additional object governed by absque; Translation: “drink offering”; Notes: Refers to the liquid offering poured out before the LORD and associated with the continual burnt offering.

 

About Eusebius Sophronius Hieronymus

Born around 346 A.D. in Stridon, St. Jerome was a scholar fluent in Latin, Greek, and Hebrew whose ascetic discipline and deep engagement with Scripture prepared him for a monumental task: translating the Bible into Latin. Commissioned by Pope Damasus I around 382 A.D., Jerome began by revising the flawed Old Latin Gospels, then expanded his work to the entire Bible. For the New Testament, he corrected Latin texts using Greek manuscripts; for the Old Testament, he translated most books directly from Hebrew—a controversial but principled choice. His final Psalter, however, followed the Greek Septuagint tradition for liturgical use. This composite translation, later known as the Vulgate (editio vulgata), became the authoritative biblical text of the Western Church, formally endorsed at the Council of Trent in 1546. The Vulgate’s influence extends beyond theology into textual criticism and Latin education. As one of the earliest translations grounded in original-language scholarship, it offers a vital witness to the state of biblical texts in late antiquity. Jerome’s lexical and syntactic decisions are studied to trace manuscript history and assess variant readings. Its elegant Latin, consistent in grammar and rich in vocabulary, became a model for medieval and Renaissance learning, bridging classical and ecclesiastical Latin. More than a translation, the Vulgate helped define Christian doctrine, preserved the Latin language, and laid essential groundwork for the critical study of Scripture—remaining indispensable to students of Latin, theology, and textual history.
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