Numeri 34:21 (Numbers 34:21)

Posted on June 1, 2006 by Eusebius Sophronius Hieronymus

Nm 34:21 De tribu Beniamin, Elidad filius Chaselon.

From the tribe of Benjamin, Elidad son of Chaselon.

# Latin Gloss Grammar Tag
1 De from PREP+ABL
2 tribu the tribe ABL.SG.F 4TH DECL
3 Beniamin of Benjamin INDECL
4 Elidad Elidad NOM.SG.M INDECL
5 filius son NOM.SG.M 2ND DECL.APPOS
6 Chaselon of Chislon INDECL

Syntax

Continuation of the List: De tribu Beniamin, Elidad filius Chaselon continues the enumeration of the tribal princes appointed to participate in the division of the Land. As in the preceding verse, no finite verb is expressed because the construction depends on the earlier statement naming the appointed representatives.

Tribal Identification: De tribu Beniamin means “from the tribe of Benjamin.” De governs the ablative tribu, while the indeclinable proper name Beniamin identifies the tribe in a genitival sense.

Naming Construction: Elidad is the nominative name of the representative selected from the tribe of Benjamin. The noun filius is nominative singular and stands in apposition to Elidad.

Genealogical Construction: filius Chaselon means “son of Chaselon.” The indeclinable proper name Chaselon depends on filius in a genitival sense, identifying Elidad through his father.

Morphology

  1. De — Lemma: de; Part of Speech: Preposition; Form: Indeclinable preposition governing the ablative; Function: Introduces tribu Beniamin as the tribal source of the named representative; Translation: “from”; Notes: The phrase follows the recurring formula used in this list to identify each appointed prince by his tribe.
  2. tribu — Lemma: tribus; Part of Speech: Noun; Form: Ablative singular feminine, fourth declension; Function: Object of the preposition De; Translation: “the tribe”; Notes: The following proper name Beniamin specifies which tribal group is represented.
  3. Beniamin — Lemma: Beniamin; Part of Speech: Proper noun; Form: Indeclinable biblical proper name; Function: Dependent modifier of tribu, equivalent in sense to “of Benjamin”; Translation: “of Benjamin”; Notes: The proper name remains unchanged in form while identifying the tribe from which Elidad is appointed.
  4. Elidad — Lemma: Elidad; Part of Speech: Proper noun; Form: Nominative singular masculine, indeclinable biblical proper name; Function: Names the representative from the tribe of Beniamin; Translation: “Elidad”; Notes: The following filius Chaselon supplies his genealogical identification.
  5. filius — Lemma: filius; Part of Speech: Noun; Form: Nominative singular masculine, second declension; Function: Apposition to Elidad; Translation: “son”; Notes: It introduces the standard genealogical formula identifying the named representative through his father.
  6. Chaselon — Lemma: Chaselon; Part of Speech: Proper noun; Form: Indeclinable biblical proper name; Function: Dependent modifier of filius, equivalent in sense to “of Chaselon”; Translation: “of Chaselon”; Notes: The genitival relationship is conveyed syntactically because the proper name itself remains indeclinable.

 

About Eusebius Sophronius Hieronymus

Born around 346 A.D. in Stridon, St. Jerome was a scholar fluent in Latin, Greek, and Hebrew whose ascetic discipline and deep engagement with Scripture prepared him for a monumental task: translating the Bible into Latin. Commissioned by Pope Damasus I around 382 A.D., Jerome began by revising the flawed Old Latin Gospels, then expanded his work to the entire Bible. For the New Testament, he corrected Latin texts using Greek manuscripts; for the Old Testament, he translated most books directly from Hebrew—a controversial but principled choice. His final Psalter, however, followed the Greek Septuagint tradition for liturgical use. This composite translation, later known as the Vulgate (editio vulgata), became the authoritative biblical text of the Western Church, formally endorsed at the Council of Trent in 1546. The Vulgate’s influence extends beyond theology into textual criticism and Latin education. As one of the earliest translations grounded in original-language scholarship, it offers a vital witness to the state of biblical texts in late antiquity. Jerome’s lexical and syntactic decisions are studied to trace manuscript history and assess variant readings. Its elegant Latin, consistent in grammar and rich in vocabulary, became a model for medieval and Renaissance learning, bridging classical and ecclesiastical Latin. More than a translation, the Vulgate helped define Christian doctrine, preserved the Latin language, and laid essential groundwork for the critical study of Scripture—remaining indispensable to students of Latin, theology, and textual history.
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