Author Archives: Eusebius Sophronius Hieronymus

About Eusebius Sophronius Hieronymus

Born around 346 A.D. in Stridon, St. Jerome was a scholar fluent in Latin, Greek, and Hebrew whose ascetic discipline and deep engagement with Scripture prepared him for a monumental task: translating the Bible into Latin. Commissioned by Pope Damasus I around 382 A.D., Jerome began by revising the flawed Old Latin Gospels, then expanded his work to the entire Bible. For the New Testament, he corrected Latin texts using Greek manuscripts; for the Old Testament, he translated most books directly from Hebrew—a controversial but principled choice. His final Psalter, however, followed the Greek Septuagint tradition for liturgical use. This composite translation, later known as the Vulgate (editio vulgata), became the authoritative biblical text of the Western Church, formally endorsed at the Council of Trent in 1546. The Vulgate’s influence extends beyond theology into textual criticism and Latin education. As one of the earliest translations grounded in original-language scholarship, it offers a vital witness to the state of biblical texts in late antiquity. Jerome’s lexical and syntactic decisions are studied to trace manuscript history and assess variant readings. Its elegant Latin, consistent in grammar and rich in vocabulary, became a model for medieval and Renaissance learning, bridging classical and ecclesiastical Latin. More than a translation, the Vulgate helped define Christian doctrine, preserved the Latin language, and laid essential groundwork for the critical study of Scripture—remaining indispensable to students of Latin, theology, and textual history.

Leviticus 27:34

Lv 27:34 Hæc sunt præcepta, quæ mandavit Dominus Moysi ad filios Israel in monte Sinai. These are the commandments, which the LORD commanded to Moyses for the sons of Israel on Mount Sinai. # Latin Gloss Grammar Tag 1 Hæc … Continue reading

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Leviticus 27:33

Lv 27:33 Non eligetur nec bonum nec malum, nec altero commutabitur. si quis mutaverit: et quod mutatum est, et pro quo mutatum est, sanctificabitur Domino, et non redimetur. It shall not be chosen, neither good nor bad, nor shall it … Continue reading

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Leviticus 27:32

Lv 27:32 Omnium decimarum bovis et ovis et capræ, quæ sub pastoris virga transeunt, quidquid decimum venerit, sanctificabitur Domino. Of all the tithes of ox and sheep and goat, which pass under the shepherd’s rod, whatever shall have come as … Continue reading

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Leviticus 27:31

Lv 27:31 Si quis autem voluerit redimere decimas suas, addet quintam partem earum. If anyone, however, shall wish to redeem his tithes, he shall add a fifth part of them. # Latin Gloss Grammar Tag 1 Si if CONJ 2 … Continue reading

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Leviticus 27:30

Lv 27:30 Omnes decimæ terræ, sive de frugibus, sive de pomis arborum, Domini sunt, et illi sanctificantur. All the tithes of the land, whether of the crops, or of the fruits of the trees, are the LORD’s, and they are … Continue reading

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Leviticus 27:29

Lv 27:29 Et omnis consecratio, quæ offertur ab homine, non redimetur, sed morte morietur. And every consecrated thing, that is offered by a man, shall not be redeemed, but shall surely be put to death. # Latin Gloss Grammar Tag … Continue reading

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Leviticus 27:28

Lv 27:28 Omne, quod Domino consecratur, sive homo fuerit, sive animal, sive ager, non vendetur, nec redimi poterit. Quidquid semel fuerit consecratum, sanctum sanctorum erit Domino. Everything, that is consecrated to the LORD, whether it shall have been a man, … Continue reading

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Leviticus 27:27

Lv 27:27 Quod si immundum est animal, redimet qui obtulit, iuxta æstimationem tuam, et addet quintam partem pretii: si redimere noluerit, vendetur alteri quantocumque a te fuerit æstimatum. But if the animal is unclean, he who offered it shall redeem … Continue reading

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Leviticus 27:26

Lv 27:26 Primogenita, quæ ad Dominum pertinent, nemo sanctificare poterit et vovere: sive bos, sive ovis fuerit, Domini sunt. The firstborn, which belong to the LORD, no one shall be able to consecrate and vow: whether it be an ox … Continue reading

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Leviticus 27:25

Lv 27:25 Omnis æstimatio siclo sanctuarii ponderabitur. Siclus viginti obolos habet. Every valuation shall be weighed by the shekel of the sanctuary. A shekel has twenty obols. # Latin Gloss Grammar Tag 1 Omnis every ADJ.NOM.SG.F 2 æstimatio valuation NOUN.NOM.SG.F … Continue reading

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