Numeri 26:17 (Numbers 26:17)

Nm 26:17 Arod, ab hoc familia Aroditarum: Ariel, ab hoc familia Arielitarum.

Arod, from whom came the family of the Arodites; Ariel, from whom came the family of the Arielites.

# Latin Gloss Grammar Tag
1 Arod Arod INDECL.NOUN
2 ab from PREP+ABL
3 hoc him ABL.SG.M.DEM
4 familia family NOM.SG.F
5 Aroditarum of the Arodites GEN.PL.M
6 Ariel Areli INDECL.NOUN
7 ab from PREP+ABL
8 hoc him ABL.SG.M.DEM
9 familia family NOM.SG.F
10 Arielitarum of the Arelites GEN.PL.M

Syntax

Genealogical Entry: Arod, ab hoc familia Aroditarum identifies Arod as the ancestral founder of the Arodite clan.

Relative Genealogical Construction: ab hoc familia Aroditarum expresses descent from Arod and the resulting clan designation.

Genealogical Entry: Ariel, ab hoc familia Arielitarum identifies Ariel as the ancestral founder of the Arielite clan.

Relative Genealogical Construction: ab hoc familia Arielitarum expresses descent from Ariel and the resulting clan designation.

Genealogical Function: The verse completes another portion of the Gadite clan list by naming ancestral founders and the family groups that descended from them.

Morphology

  1. Arod — Lemma: Arod; Part of Speech: proper noun; Form: indeclinable singular; Function: ancestral founder; Translation: “Arod”; Notes: progenitor of a Gadite clan division.
  2. ab — Lemma: ab; Part of Speech: preposition; Form: governs ablative; Function: introduces ancestry relationship; Translation: “from”; Notes: marks clan descent from an ancestor.
  3. hoc — Lemma: hic; Part of Speech: demonstrative pronoun; Form: ablative singular masculine; Function: object of ab; Translation: “him”; Notes: refers to Arod.
  4. familia — Lemma: familia; Part of Speech: noun; Form: nominative singular feminine, 1st declension; Function: subject of implied genealogical statement; Translation: “family”; Notes: designates a clan division.
  5. Aroditarum — Lemma: Arodita; Part of Speech: noun; Form: genitive plural masculine, 1st declension; Function: dependent genitive modifying familia; Translation: “of the Arodites”; Notes: clan name derived from Arod.
  6. Ariel — Lemma: Ariel; Part of Speech: proper noun; Form: indeclinable singular; Function: ancestral founder; Translation: “Ariel”; Notes: progenitor of another Gadite clan division.
  7. ab — Lemma: ab; Part of Speech: preposition; Form: governs ablative; Function: introduces ancestry relationship; Translation: “from”; Notes: marks clan descent from an ancestor.
  8. hoc — Lemma: hic; Part of Speech: demonstrative pronoun; Form: ablative singular masculine; Function: object of ab; Translation: “him”; Notes: refers to Ariel.
  9. familia — Lemma: familia; Part of Speech: noun; Form: nominative singular feminine, 1st declension; Function: subject of implied genealogical statement; Translation: “family”; Notes: denotes a recognized clan division.
  10. Arielitarum — Lemma: Arielita; Part of Speech: noun; Form: genitive plural masculine, 1st declension; Function: dependent genitive modifying familia; Translation: “of the Arielites”; Notes: clan name derived from Ariel.

 

About Eusebius Sophronius Hieronymus

Born around 346 A.D. in Stridon, St. Jerome was a scholar fluent in Latin, Greek, and Hebrew whose ascetic discipline and deep engagement with Scripture prepared him for a monumental task: translating the Bible into Latin. Commissioned by Pope Damasus I around 382 A.D., Jerome began by revising the flawed Old Latin Gospels, then expanded his work to the entire Bible. For the New Testament, he corrected Latin texts using Greek manuscripts; for the Old Testament, he translated most books directly from Hebrew—a controversial but principled choice. His final Psalter, however, followed the Greek Septuagint tradition for liturgical use. This composite translation, later known as the Vulgate (editio vulgata), became the authoritative biblical text of the Western Church, formally endorsed at the Council of Trent in 1546. The Vulgate’s influence extends beyond theology into textual criticism and Latin education. As one of the earliest translations grounded in original-language scholarship, it offers a vital witness to the state of biblical texts in late antiquity. Jerome’s lexical and syntactic decisions are studied to trace manuscript history and assess variant readings. Its elegant Latin, consistent in grammar and rich in vocabulary, became a model for medieval and Renaissance learning, bridging classical and ecclesiastical Latin. More than a translation, the Vulgate helped define Christian doctrine, preserved the Latin language, and laid essential groundwork for the critical study of Scripture—remaining indispensable to students of Latin, theology, and textual history.
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