Numeri 26:24 (Numbers 26:24)

Nm 26:24 Iasub, a quo familia Iasubitarum: Semran, a quo familia Semranitarum.

Jasub, from whom came the family of the Jasubites; Semran, from whom came the family of the Semranites.

# Latin Gloss Grammar Tag
1 Iasub Jashub INDECL.NOUN
2 a from PREP+ABL
3 quo whom ABL.SG.M.REL
4 familia family NOM.SG.F
5 Iasubitarum of the Jashubites GEN.PL.M
6 Semran Shimron INDECL.NOUN
7 a from PREP+ABL
8 quo whom ABL.SG.M.REL
9 familia family NOM.SG.F
10 Semranitarum of the Shimronites GEN.PL.M

Syntax

Genealogical Entry: Iasub, a quo familia Iasubitarum identifies Iasub as the ancestral founder of the Iasubite clan.

Relative Genealogical Construction: a quo familia Iasubitarum expresses descent from Iasub and the resulting clan designation.

Genealogical Entry: Semran, a quo familia Semranitarum identifies Semran as the ancestral founder of the Semranite clan.

Relative Genealogical Construction: a quo familia Semranitarum expresses descent from Semran and the resulting clan designation.

Genealogical Function: The verse continues the census genealogy of Issachar by listing additional clan founders and the family groups descended from them.

Morphology

  1. IasubLemma: Iasub; Part of Speech: proper noun; Form: indeclinable singular; Function: ancestral founder; Translation: “Iasub”; Notes: progenitor of an Issacharite clan division.
  2. aLemma: a; Part of Speech: preposition; Form: governs ablative; Function: introduces ancestry relationship; Translation: “from”; Notes: marks clan descent.
  3. quoLemma: qui; Part of Speech: relative pronoun; Form: ablative singular masculine; Function: object of a; Translation: “whom”; Notes: refers to Iasub.
  4. familiaLemma: familia; Part of Speech: noun; Form: nominative singular feminine, 1st declension; Function: subject of implied genealogical statement; Translation: “family”; Notes: designates a clan division.
  5. IasubitarumLemma: Iasubita; Part of Speech: noun; Form: genitive plural masculine, 1st declension; Function: dependent genitive modifying familia; Translation: “of the Iasubites”; Notes: clan name derived from Iasub.
  6. SemranLemma: Semran; Part of Speech: proper noun; Form: indeclinable singular; Function: ancestral founder; Translation: “Semran”; Notes: progenitor of an Issacharite clan division.
  7. aLemma: a; Part of Speech: preposition; Form: governs ablative; Function: introduces ancestry relationship; Translation: “from”; Notes: marks clan descent.
  8. quoLemma: qui; Part of Speech: relative pronoun; Form: ablative singular masculine; Function: object of a; Translation: “whom”; Notes: refers to Semran.
  9. familiaLemma: familia; Part of Speech: noun; Form: nominative singular feminine, 1st declension; Function: subject of implied genealogical statement; Translation: “family”; Notes: denotes a clan division.
  10. SemranitarumLemma: Semranita; Part of Speech: noun; Form: genitive plural masculine, 1st declension; Function: dependent genitive modifying familia; Translation: “of the Semranites”; Notes: clan name derived from Semran.

 

About Eusebius Sophronius Hieronymus

Born around 346 A.D. in Stridon, St. Jerome was a scholar fluent in Latin, Greek, and Hebrew whose ascetic discipline and deep engagement with Scripture prepared him for a monumental task: translating the Bible into Latin. Commissioned by Pope Damasus I around 382 A.D., Jerome began by revising the flawed Old Latin Gospels, then expanded his work to the entire Bible. For the New Testament, he corrected Latin texts using Greek manuscripts; for the Old Testament, he translated most books directly from Hebrew—a controversial but principled choice. His final Psalter, however, followed the Greek Septuagint tradition for liturgical use. This composite translation, later known as the Vulgate (editio vulgata), became the authoritative biblical text of the Western Church, formally endorsed at the Council of Trent in 1546. The Vulgate’s influence extends beyond theology into textual criticism and Latin education. As one of the earliest translations grounded in original-language scholarship, it offers a vital witness to the state of biblical texts in late antiquity. Jerome’s lexical and syntactic decisions are studied to trace manuscript history and assess variant readings. Its elegant Latin, consistent in grammar and rich in vocabulary, became a model for medieval and Renaissance learning, bridging classical and ecclesiastical Latin. More than a translation, the Vulgate helped define Christian doctrine, preserved the Latin language, and laid essential groundwork for the critical study of Scripture—remaining indispensable to students of Latin, theology, and textual history.
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