Author Archives: Eusebius Sophronius Hieronymus

About Eusebius Sophronius Hieronymus

Born around 346 A.D. in Stridon, St. Jerome was a scholar fluent in Latin, Greek, and Hebrew whose ascetic discipline and deep engagement with Scripture prepared him for a monumental task: translating the Bible into Latin. Commissioned by Pope Damasus I around 382 A.D., Jerome began by revising the flawed Old Latin Gospels, then expanded his work to the entire Bible. For the New Testament, he corrected Latin texts using Greek manuscripts; for the Old Testament, he translated most books directly from Hebrew—a controversial but principled choice. His final Psalter, however, followed the Greek Septuagint tradition for liturgical use. This composite translation, later known as the Vulgate (editio vulgata), became the authoritative biblical text of the Western Church, formally endorsed at the Council of Trent in 1546. The Vulgate’s influence extends beyond theology into textual criticism and Latin education. As one of the earliest translations grounded in original-language scholarship, it offers a vital witness to the state of biblical texts in late antiquity. Jerome’s lexical and syntactic decisions are studied to trace manuscript history and assess variant readings. Its elegant Latin, consistent in grammar and rich in vocabulary, became a model for medieval and Renaissance learning, bridging classical and ecclesiastical Latin. More than a translation, the Vulgate helped define Christian doctrine, preserved the Latin language, and laid essential groundwork for the critical study of Scripture—remaining indispensable to students of Latin, theology, and textual history.

Leviticus 7:6

Lv 7:6 Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est. Every male of the priestly line, shall eat these meats in a holy place, because it is Holy of holies. # Latin Gloss … Continue reading

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Leviticus 7:5

Lv 7:5 et adolebit ea sacerdos super altare: incensum est Domini pro delicto. And the priest shall burn them on the altar; it is an offering by fire of the LORD for guilt. # Latin Gloss Grammar Tag 1 et … Continue reading

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Leviticus 7:4

Lv 7:4 Duos renunculos, et pinguedinem quæ iuxta ilia est, reticulumque iecoris cum renunculis. Two kidneys, and the fat which is beside the flanks, and the lobe of the liver with the kidneys. # Latin Gloss Grammar Tag 1 Duos … Continue reading

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Leviticus 7:3

Lv 7:3 Offerent ex ea caudam et adipem qui operit vitalia: They shall offer from it the tail and the fat which covers the vital parts; # Latin Gloss Grammar Tag 1 Offerent they shall offer 3PL.FUT.ACT.IND 2 ex from … Continue reading

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Leviticus 7:2

Lv 7:2 idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis eius per gyrum altaris fundetur. therefore where the burnt offering shall be immolated, the victim also for guilt shall be slaughtered; its blood shall be poured out around … Continue reading

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Leviticus 7:1

Lv 7:1 Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est: This also is the law of the offering for guilt, it is the Holy of holies; # Latin Gloss Grammar Tag 1 Hæc this DEM.NOM.SG.F 2 quoque also ADV … Continue reading

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Leviticus 6:30

Lv 6:30 Hostia enim quæ cæditur pro peccato, cuius sanguis infertur in tabernaculum testimonii ad expiandum in Sanctuario, non comedetur, sed comburetur igni. For the sacrifice which is slaughtered for sin, whose blood is brought into the tabernacle of testimony … Continue reading

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Leviticus 6:29

Lv 6:29 Omnis masculus de genere sacerdotali vescetur de carnibus eius, quia Sanctum sanctorum est. Every male of the priestly lineage shall eat of its flesh, because it is the Holy of holies. # Latin Gloss Grammar Tag 1 Omnis … Continue reading

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Leviticus 6:28

Lv 6:28 Vas autem fictile, in quo cocta est, confringetur. quod si vas æneum fuerit, defricabitur, et lavabitur aqua. Now the earthen vessel, in which it has been cooked, shall be broken, but if it shall have been a bronze … Continue reading

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Leviticus 6:27

Lv 6:27 Quidquid tetigerit carnes eius, sanctificabitur. Si de sanguine illius vestis fuerit aspersa, lavabitur in loco sancto. Whatever shall touch its flesh, shall be sanctified. If a garment shall have been sprinkled with its blood, it shall be washed … Continue reading

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