Author Archives: Eusebius Sophronius Hieronymus

About Eusebius Sophronius Hieronymus

Born around 346 A.D. in Stridon, St. Jerome was a scholar fluent in Latin, Greek, and Hebrew whose ascetic discipline and deep engagement with Scripture prepared him for a monumental task: translating the Bible into Latin. Commissioned by Pope Damasus I around 382 A.D., Jerome began by revising the flawed Old Latin Gospels, then expanded his work to the entire Bible. For the New Testament, he corrected Latin texts using Greek manuscripts; for the Old Testament, he translated most books directly from Hebrew—a controversial but principled choice. His final Psalter, however, followed the Greek Septuagint tradition for liturgical use. This composite translation, later known as the Vulgate (editio vulgata), became the authoritative biblical text of the Western Church, formally endorsed at the Council of Trent in 1546. The Vulgate’s influence extends beyond theology into textual criticism and Latin education. As one of the earliest translations grounded in original-language scholarship, it offers a vital witness to the state of biblical texts in late antiquity. Jerome’s lexical and syntactic decisions are studied to trace manuscript history and assess variant readings. Its elegant Latin, consistent in grammar and rich in vocabulary, became a model for medieval and Renaissance learning, bridging classical and ecclesiastical Latin. More than a translation, the Vulgate helped define Christian doctrine, preserved the Latin language, and laid essential groundwork for the critical study of Scripture—remaining indispensable to students of Latin, theology, and textual history.

Leviticus 7:16

Lv 7:16 Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est: If someone shall have offered a victim as a vow or as a freewill offering, it shall … Continue reading

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Leviticus 7:15

Lv 7:15 cuius carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane. Its flesh shall be eaten on the same day, and nothing from it shall remain until morning. # Latin Gloss Grammar Tag 1 cuius of which … Continue reading

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Leviticus 7:14

Lv 7:14 ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem. from these one shall be offered to the LORD as firstfruits, and it shall belong to the priest who shall pour out the blood … Continue reading

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Leviticus 7:13

Lv 7:13 panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis: and also leavened loaves together with the thanksgiving offering, which is immolated for peace offerings; # Latin Gloss Grammar Tag 1 panes loaves ACC.PL.M 2 quoque also ADV … Continue reading

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Leviticus 7:12

Lv 7:12 Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas: If the offering shall have been for thanksgiving, they shall offer loaves without leaven … Continue reading

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Leviticus 7:11

Lv 7:11 Hæc est lex hostiæ pacificorum quæ offertur Domino. This is the law of the peace offering which is offered to the LORD. # Latin Gloss Grammar Tag 1 Hæc this DEM.NOM.SG.F 2 est is 3SG.PRES.ACT.IND 3 lex law … Continue reading

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Leviticus 7:10

Lv 7:10 sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur. whether they shall have been mixed with oil, or whether they shall have been dry an equal measure shall be divided to all the … Continue reading

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Leviticus 7:9

Lv 7:9 Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, eius erit sacerdotis a quo offertur: And every grain offering, which is cooked in an oven, and whatever is prepared on a … Continue reading

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Leviticus 7:8

Lv 7:8 Sacerdos qui offert holocausti victimam, habebit pellem eius. The priest who offers the victim of the burnt offering, shall have its skin. # Latin Gloss Grammar Tag 1 Sacerdos the priest NOM.SG.C 2 qui who REL.NOM.SG.M 3 offert … Continue reading

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Leviticus 7:7

Lv 7:7 Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit. Just as the offering is offered for sin, so also for guilt; the law of both offerings shall … Continue reading

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